Fighting back-peacefully
These are hard times; they are
angry times. Different groups feel done to, neglected and under fire
from other groups. Our leaders are boastful, indifferent to truth.
The terrain of politics has become a vast battlefield where everyone
wants to win without caring much about how they win.
At this moment, a story of
people acting as human beings rather than like robots in a shooter
video-game comes to us as a reminder of our better selves.
In a quiet, middle-class and
practically all white town, west of Boston, between Interstate 495
and 128, a neighborhood was disturbed when one of the houses began to
fly a Confederate flag. That flag has become a symbol of white
racism, representing the values of the antebellum South. The
neighbors were appalled.
When they first started
noticing the flag, they began talking to each other. They finally
decided to write a letter to the home owner, explaining to him what
the Confederate flag meant to them and wondering whether they could
sit down and talk.
They received no reply. A few
weeks after sending the letter, on a Sunday afternoon, a local
minister and a neighbor, who was a native of the South, knocked on
the door of the house with the flag. They expected to be yelled at,
to be insulted and perhaps threatened with violence. The person who
opened the door spoke quietly and said he did not want to talk about
the flag.
One of the visitors saw a Red
Sox flag and, being herself an ardent Red Sox fan, they started
talking baseball. They talked some about the Confederate flag and
also of all sorts of other things, that neighbors might talk about on
a sunny Fall afternoon. He flew the flag, the man said, to honor his
mother who was born down South and recently moved away to Florida. I
suppose he missed her.
No agreement was reached and
after a while the visitors left.
A few weeks later the flag
disappeared and has not been flown again since last Fall.
The article in the Boston
Globe that told this
story also recounted similar events in a neighboring town where a
calm, if not anxious, neighbor talked to a home owner flying a
Confederate flag and in that house too the flag disappeared after a
short interval.
The Confederate flag is a
symbol of race hatred. It is often flown by persons animated by anger
and sharp hostility. Protests against the flag are also often
resentful. Before long everyone is shouting, insulting the other and
threatening them with harm. Such confrontations are, obviously,
useless if not worse. They further foreclose the possibility of
calmly discussing disagreements in order to ascertain what the
disagreement, in any given case, is and how serious it is. The
difference becomes truly profound as soon as everybody starts
shouting.
Stories like the two above are
not unheard of. But they are sufficiently rare for us to notice them
and to want to tell them to our friends.
These stories are also often
thought to show that if only we could stop being angry at each other,
and could talk to each other calmly and in the spirit of good
neighbors, we could avoid most of the anger and shouting and
resentment and name-calling and false accusations that masquerade as
political discourse these days.
But that is unfortunately not
true. The two neighbors who knocked on the door of the house with the
Confederate flag, met a very quiet, very private man who did not
particularly want to talk to them until the topic of baseball came
up. These two brave neighbors were fortunate. They could've
encountered a brutal, half drunk man who would have roundly abused
them and threatened them with the police for standing on his front
porch uninvited. Had that been their neighbor, their calm demeanor
would only have inflamed his passion.
Being open-minded and open to
good relations between neighbors is not always the best strategy for
resolving political or other disagreements. Where one party is bitter
and looking for someone to vent their anger on, the goodwill of the
other party may not only be wasted but also inappropriate. Could
Donald Trump, Steve Bannon or Secretary Sessions be induced to change
their policies, or their behaviors by persons who spoke to them
quietly and with good nature? Some people feel so embattled that only
firm resistance can force them to alter their ways.
A neighbor who flies the
Confederate flag knowing full well the pain it will cause among the
surrounding homes and the families who live in them, should be spoken
to calmly to see whether he is willing to hear his neighbors and to
talk with them. But if he responds with anger and insult, with
self-pity, imagining himself to be victimized by his "politically
correct" neighbors, must we not state clearly that he is in the
wrong and will not be tolerated?
Our stories of calm
neighborliness, of giving neighbors who offend us the benefit of the
doubt, end up confronting us with a difficult dilemma. When is it
best to speak quietly, communicating a willingness to accept the
others in spite of their behavior? When do we need to unambiguously
identify behavior that is nothing but destructive and hateful and
therefore unacceptable, and make clear that it will lead to exclusion
from our society?
When will we signal our
willingness to go to great lengths to keep the peace and when will we
take the others’ behavior as a declaration of war which we are
willing to join?
This dilemma will confront us
again and again in the months and years to come. A great deal depends
on us making the correct choice every time we face this conflict.
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