What
do you think about prisons?
According
to common wisdom prisons serve several functions. The most important
one is to punish people who break the law. The purpose of punishment
is not just to seek revenge on people acting badly but also to
discourage lawbreakers. The expectation is that someone who is
tempted to break the law, will think twice for fear of getting caught
and being sent to prison for a long time.
Prisons
are often called "correctional" institutions. We expect
that during their time in prison, inmates will learn not to break the
law again. We expect them to learn to be better persons, better
citizens, to learn to control their antisocial impulses, to learn to
get along with their friends and neighbors and people at work.
Prisons are supposed to "rehabilitate" prisoners.
Prisons
are expected to mete out punishment and thereby deter potential
lawbreakers and to really train and improve actual lawbreakers. There
seems to be no doubt that prisons are important and valuable
institutions in our society, well worth the cost of building, and
maintaining, and running them.
In
recent years, historians and social scientists have looked more
closely at the history and functioning of prisons. They have found
that the common wisdom about prisons is not as self-evident as we
have thought. Prisons have served and still serve quite different
functions. It is not as obvious, as it often seems, that prisons are
valuable social institutions.
First,
let's look at the past. At the end of the Civil War we passed the
13th Amendment which outlawed slavery.
Slavery and involuntary servitude were abolished "except as
punishment for crime, where all the parties shall have been duly
convicted." The condition of slavery was no longer legal except
in the case of convicted criminals. Former slave owners
made
elaborate use of this clause in the 13th Amendment. Many southern
states passed so-called "Black Codes" – laws for which
only black people could be convicted. Thus former slaves, just
recently freed from having to work without pay, could now once again
be subjected to penal servitude. Black codes made vagrancy illegal.
Anyone could be declared a vagrant who was "guilty of theft, had
run away from a job, was drunk, was wanton in conduct or speech, had
neglected job or family, handled money carelessly of was in other
ways, an idle and disorderly person." Almost any black person
could be arrested and sent off to prison. Once in prison, convicts
were leased out to private parties. Convict labor, not at all or
barely remunerated, produced the bricks that paved the streets of
Atlanta, Georgia. Convicts were leased out to cotton farms to do the
work they had done as slaves. Convicts worked in mines, built
railroads, and labored
in steel mills.
In
some respects, the condition of convicted laborers was worse than
that of slaves. When buying the slave, the owner had invested a
certain sum of money; they were not interested in working the slave
to death. The mine owner who leased a convict had no investment in
that person and did not hesitate to push them beyond human limits.
The
prisons after the Civil War populated primarily by black men did not
serve to punish or rehabilitate. They served to produce a new class
of quasi-slaves. The purpose was to provide the cheapest labor
possible in order to enrich the capitalist owners of steel mills,
coal mines, and other profit-making enterprises. These prisons were
difficult to justify. They were racist, unjust institutions in which
the state made common cause with large capitalists to exploit the
labor of black Americans. There was no possible justification for
maintaining those kinds of prisons.
Convict
leasing is still being practiced albeit not in quite as brutal form
as previously. But inmates of American prisons are producing all
kinds of products – license plates are the best-known but not the
only ones. For this work inmates may earn two cents an hour or some
other ridiculous pay. The purpose of prisons remains the same: to
provide free labor to industry and commerce.
In
our day prisons have acquired a new function which has little to do
with punishment or rehabilitation. Prisons have become private
enterprises designed to make as much money as possible. The more
inmates a prison has, the more profitable it is. Private prison
companies are therefore lobbying state legislatures to pass new
criminal laws, or to increase the punishments mandated for any given
crime. The prison companies manage to have more inmates and to keep
them for a longer time and the only purpose of those changes is to
increase the profit of the prison company. The well-being of inmates,
their re-education are of no interest. Profit for private
corporations is the only goal.
The
common sense understanding of prisons is clearly defective and wildly
incomplete. Responding to these facts a movement of "prison
abolition" has become powerful. But the meaning of that term –
prison abolition – remains unclear.
The
best way of thinking about prisons is to ask ourselves what the
purpose of different prisons are. Some of them are clearly
illegitimate. Prisons designed to make money for private companies
should be abolished. Prisons that provide more or less free labor to
capitalist enterprises should be abolished. If prisoners work in
prison, they should be paid a decent minimum wage.
Prisons
are populated through the so-called "school – to – prison –
pipeline." Students, primarily students of color, are expelled
from school for being difficult, they are arrested by police in the
schools, and before we know it they are locked up in juvenile
detention centers and from there in adult prisons. Prison abolition
means, in practice, that this school to prison pipeline must be
closed.
Prisons
are today used to warehouse patients with mental illness. That is a
practice that should be condemned and ended. Prisons are often used
to lockup patients with addiction problems. Rich people can go to
addiction clinics that charge more than $1000 a day. Poor addicts are
incarcerated. Clearly that is an unjust and destructive practice. We
need treatment facilities for all addicts who want them.
There
is much more to think about. What shall we do with women who have
children? When their mothers are imprisoned there is no one to look
after them. What does it take to rehabilitate someone?
The
role of prisons and our society is very problematic and extremely
complicated. Common sense accounts are lazy ways of avoiding this
problem.
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