You call this democracy?
With the beginning of the new year
we look forward to a national legislature resembling nothing as much
as a married couple about to enter a really ugly divorce. Cooperation
has ceased a long time ago. The only kind of conversations consist of
bickering, of trading insults, of making absurd accusations that
blame the other for what they are clearly not responsible for. The
analogy breaks down only because Democrats and Republicans cannot get
divorced.
The history of this disastrous
impasse is clearly complicated. It involves the fact that ours is a
capitalist democracy where political parties act as if they were
competing businesses, striving for power to make the other party
ineffective. It involves the rapid development of different ways of
communicating and the development of complex skills of manipulating
information, misleading the public, making criminals appear to be
benefactors of the public, and real heroes to be threats to public
security. It involves the logic of representative democracy where
common people are really sidelined and the country is run by a
political class. Democracy is transformed into an oligarchy.
One element in this gradual decay of
democratic institutions is our misunderstanding of what democracy
should be. The most common account of our democracy asserts that
ordinary citizens wield their political power by selecting
representatives. If representatives do not promote the projects dear
to the voters, they are punished by not being reelected. Central to
democracy are elections. They are supposed to be the mechanisms
through which common people express their opinions about policies
they want the government to adopt. Democracy is about shared
decision-making. Hence democracy works out to be a free-for-all
between people who think differently about a wide range of issues
from welfare, to gun control, to foreign wars, to the treatment of
homosexuals. And on and on.
What has been lost in this focus on
elections is a simple truth. Democracy does not consist of ordinary
people running their country's affairs. It consists of ordinary
people running their country's affair together.
By focusing on elections, our idea of democracy is all about opinions
and, more specifically, about differences of opinions. But
differences of opinions are completely paralyzing unless the people
who are different know how to cooperate in spite of their differences
of opinion.
Only
as cooperation is democracy a feasible project. As we see in our
present experience and as, I fear, we will see much more clearly day
in and day out for the next few years, where elections and different
opinions are in the center of so-called democratic institutions, what
you get is really an oligarchy. Where different parties fight for the
power to impose their ideas on others, the project is a coercive one.
The majority gathers its strength to coerce the minority. The
democratic promise of allowing everybody to participate in governing
– even if only minimally – is broken. Instead the conservatives
dominate the progressives, or vice versa. The center of what we call
democracy is domination.
A genuine democracy prizes
cooperation. It values especially highly cooperation between those
who disagree quite fiercely with each other. There are places where
pro-life and pro-choice women manage to cooperate on sex education or
adoption services projects even though they continue to disagree
about the morality of abortion. These groups provide a small part of
a foundation for real democracy. They trust each other, they work
together. They thereby make it much more difficult to consider
forcing the other into positions they find unacceptable.
Democracy is not primarily about
voting. It is primarily about people working together in spite of
serious differences, in spite of serious disagreements, in spite of
the blatant inequities of everyday life in America today.
It
takes more than goodwill to promote that sort of cooperation. It
takes a good deal of hard work, of very difficult conversations, of
joint projects which fail, of being hopeful in spite of real
frustrations at the difficulties of overcoming the divisions in our
society. The project begins with civility, with foreswearing insults
of one's opponents, of voicing one's ugliest suspicions of the other
as proven facts, of blaming one's opponents for all sorts of
misdeeds. Democracy, as cooperation, begins with being respectful of
one's opponents.
If
that is not difficult enough – think of being respectful of Wall
Street traders who invented subpar mortgages packaged as investment
instruments – the next undertaking--having real cooperative
projects with people you tend not to trust--is even more difficult.
But it is clearly essential.
Until
we put major efforts into such cooperations, we should stop bragging
about our democracy and instead go to work trying to restore it.
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